The chapter from which this text is taken from is well known to all Bible
readers. In lifelike description, in touching interest, in sublime
simplicity, there is no writing in existence that can compare with that
chapter. A narrative like this is to my on mind one of the great proofs of
the inspiration of Scripture. When I read the story of Lazarus, I feel
"There is something here which the unbeliever can never account for." "This
is nothing else but the finger of God."

The words which I chiefly dwell upon in this chapter are especially moving
and instructive. They record the message which Martha and Mary sent to Jesus
when their brother Lazarus was sick: "Lord, the one You love is sick." That
message was short and simple. Yet almost every word is deeply suggestive.

Note the child-like faith of these holy women. They turned to the Lord Jesus
in their hour of need, as the frightened infant turns to its mother, or the
compass needle turns to the North Pole. They turned to Him as their
Shepherd, their almighty Friend, their Brother born for adversity. As
different as they were in natural disposition, the two sisters in this matter
were entirely agreed. Christ's help was their first thought in the day of
trouble. Christ was the refuge to which they fled in the hour of need.
Blessed are all they that do likewise!

Note the simple humility of their language about their brother Lazarus. They
call him, "The one You love." They don't say, "He who loves You, believes in
You, serves You," but "The one You love." Martha and Mary had a deep
understanding of God. They had learned that Christ's love towards us, and
not our love towards Christ, is the true basis of hope, and the true
foundation of faith. Blessed, again, is everyone who has learned these same
truths! To look inward to our love towards Christ is painfully unsatisfying:
to look outward to Christ's love towards us is peace.

Note, lastly, the touching circumstance which the message of Martha and Mary
reveals: "Lord, the one You love is sick." Lazarus was a good man,
converted, believing, renewed, a friend of Christ, and an heir of glory. And
yet Lazarus was sick! Therefore, sickness is not a sign that God is
displeased. Sickness is intended to be a blessing to us, and not a curse.
"We know that in all things God works for the good of those who love Him, who
have been called according to His purpose." [Romans 8:28] "The world, life,
death, the present or the future--all are yours, and you are of Christ, and
Christ is of God." [1 Corinthians 3:22-23] I say again, blessed are those
who have learned this! Happy are those who can say, when they are sick,
"This is my father's doing. It must be good."

I invite the attention of my readers to the subject of sickness. The subject
is one we ought frequently to look squarely in the face. We cannot avoid it.
You don't have to be a prophet to see sickness coming to each one of us some
day. Let us turn aside for a few moments, and consider sickness as
Christians. Reflection on it will not accelerate its coming, and by God's
blessing, the examination of sickness, may teach us wisdom.

In considering the subject of sickness, three points appear to me to demand
attention. On each I will say a few words.

I. The "universal prevalence" of sickness and disease.

II. The "general benefits" which sickness bestows on mankind.

III. The "special duties" to which sickness calls us.

VI. The "universal prevalence of sickness"

I don't need to dwell very long on this point. To elaborate on the proofs of
it would only be multiplying self-evident truths, which the majority of
people already acknowledge.

Sickness is everywhere. In Europe, in Asia, in Africa, in America; in hot
countries and in cold, in civilized nations and in savage tribes--men, women,
and children get sick and die.

Sickness is found in all classes. Grace does not lift a believer above the
reach of it. Riches will not buy exemption from it. Rank cannot prevent its
assaults. Kings and their subjects, Presidents and their people, masters and
servants, rich men and poor, educated and uneducated, teachers and students,
doctors and patients, ministers and their congregation, all alike go down
before this great foe. "The wealth of the rich is their fortified city."
[Proverbs 18:11] A man's house is called his castle; but there are no doors
and barricades which can keep out disease and death.

Sickness comes in a variety of ways. From the top of our head to the sole of
our feet we are prone to disease. Our capacity of suffering is something
fearful to contemplate. Who can count up the ailments by which our bodies
may be attacked? It is not so amazing to me, that men die so soon, as it is
that they should live so long.

Sickness is often one of the most humbling and distressing trials that can
come upon men and women. It can turn the strongest into a little child, and
make him feel helpless. It can unnerve the boldest, and make him tremble at
the sound of a leaf being blown by the wind. The connection between body and
mind is curiously close. The influence that some diseases can exercise upon
the mood and spirits is very great. There are diseases of the brain, the
liver, and the nerves, which can bring down a Solomon in mind to a state
little better than that of a baby. He who wants to know to what depths of
humiliation man can fall, has only to spend a little time on sick-beds.

Sickness is not preventable by anything that man can do. The average
duration of life may doubtless be somewhat lengthened. The skill of the
doctor may continually discover new remedies, and accomplish remarkable
cures. The enforcement of wise sanitary regulations may greatly lower the
death rate in a country. But, after all--whether in healthy or unhealthy
localities--whether in mild climates or in cold--whether treated with home
remedies or modern medicines' latest drug--men and women will get sick and
die. "The length of our days is seventy years - or eighty, if we have the
strength; yet their span is but trouble and sorrow, for they quickly pass,
and we fly away." [Psalm 90:10] That witness is indeed true. It was true
3,300 years ago. It is still true.

Now what can we make of this great fact--the universal prevalence of
sickness? How shall we account for it? What explanation can we give of it?
What answer will we give to our inquiring children when they ask us, "Father,
why do people get sick and die?" These are grave questions. A few words on
them will not be out of place.

Can we suppose for a moment that God created sickness and disease at the
beginning? Can we imagine that He who formed our world in such perfect order
was the Creator of needless suffering and pain? Can we conceive that He who
made all things "very good," made Adam's race subject to sickness and death?
The idea is, to my mind, revolting. It introduces a grand imperfection into
the midst of God's perfect works. I must find another solution as to the
origin of sickness to satisfy my mind.

The only explanation that satisfies me is that which the Bible gives.
Something has come into the world which has dethroned man from his original
position, and stripped him of his original privileges. Something has come
in, which, like a handful of gravel thrown into the midst of machinery, has
marred the perfect order of God's creation. And what was that "something?"
I answer, in one word, it is sin. "Sin entered the world . . . . and death
through sin." [Romans 5:12] Sin is the cause of all sickness, and disease,
and pain, and suffering, which prevail on the earth. They are all a part of
that curse which came into the world when Adam and Eve ate the forbidden
fruit and fell. There would have been no sickness, if there had been no
fall. There would have been no disease, if there had been no sin.

I pause for a moment at this point, and yet in pausing I do not depart from
my subject. I pause to remind my readers that there is no ground so
untenable as that which is occupied by the Atheist, the Deist, or the
unbeliever in the Bible. Boldly, I say that it requires far more faith to be
an atheist than to be a Christian. Boldly, I say, that there are numerous
and obvious facts in the condition of mankind , which nothing but the Bible
can explain, and that one of the most striking of these facts is the
universal prevalence of pain, sickness, and disease.

In short, one of the greatest difficulties in the teachings of Atheists and
Deists, is with the physical body of man.

Surely you have heard of Atheists. An Atheist is one who professes to
believe that there is no God, no Creator, no First cause, and that all things
came together in this world by mere chance. Now shall we listen to such a
doctrine as this? Go, take an Atheist to one of the excellent surgical
schools of our land, and ask him to study the wonderful structure of the
human body. Show him the matchless skill with which every joint, and vein,
and valve, and muscle, and sinew, and nerve, and bone, and limb, has been
formed. Show him the perfect adaptation of every part of the human body to
the purpose which it serves. Show him the thousand devices for confronting
wear and tear, and replenishing the daily loss of strength. And then ask
this man who denies the existence of a God, and a great First Cause, if all
this wonderful system of components is the result of chance? Ask him if it
came together at first by luck or accident? Ask him if he thinks about the
watch he looks at each day, and the bread he eats, of the coat he wears? Oh,
no! Design is an insurmountable difficulty in the Atheist's way. "There is
a God."

You have certainly heard of Deists. A Deist is one who professes to believe
that there is a God, who made the world and everything in it. But He does
not believe the Bible. "A God, but no Bible! A Creator, but no
Christianity! This is the Deist's creed. Now, shall we listen to this
doctrine? Go again, I say, and take a Deist to a hospital, and show him some
of the awful handiwork of disease. Take him to the bed where lies some
tender child, scarcely knowing good from evil, with an incurable cancer.
Send him to the ward where there is a loving mother of a large family in the
last stage of some excruciating disease. Show him some of the agonizing
pains and sufferings which flesh has inherited, and ask him to account for
them. Ask this man, who believes there is a great and wise God who made the
world, but cannot believe the Bible--ask him how he accounts for these traces
of disorder and imperfection in his God's creation. Ask this man, who sneers
at Christian theology and is too wise to believe the fall of Adam--ask him to
explain the origin of the universal prevalence of pain and disease in the
world. You will ask in vain! You will not get a satisfactory answer.
Sickness and suffering are insurmountable obstacles in the Deist's way. "Man
has sinned, and therefore man suffers." Adam fell from his original position
of joy and bliss, and therefore Adam's children get sick and die.

The universality of sickness is one of the indirect evidences that the Bible
is true. The Bible explains it. The Bible answers the questions concerning
it which will originate in every inquiring mind. No other systems of
religion can do this. They all fail here. They are silent. They are
confused. Only the Bible looks the subject directly in the face. It boldly
proclaims the fact that man is a fallen creature, and with equal boldness
proclaims a vast corrective system to meet his needs. I am forced to
conclude that the Bible is from God. Christianity is a revelation from
heaven. "Your word is truth." [John 17:17]

Let us stand firm on the old ground, that the Bible, and the Bible only, is
God's revelation of Himself to man. Don't be moved by the many new assaults
which modern skepticism is making on the inspired Word of God. Don't be
concerned about the difficult questions which the enemies of the faith are
fond of raising about Bible difficulties, and to which perhaps you often feel
unable to give an answer. Anchor your soul firmly on this safe
principle--that the whole book is God's truth. Tell the enemies of the Bible
that, in spite of all their arguments, there is no book in the world which
will bear comparison with the Bible--none that so thoroughly meets the needs
of man--none that explains so much of the state of mankind. As to the
difficult things in the Bible, tell them you are content to wait. You find
enough obvious truth in the book to satisfy your conscience and save your
soul. The difficult things will be cleared up one day. What you don't know
now, you will know then.

II. The second point I propose to consider is "the general benefits which
sickness confers on mankind."

I use that word "benefits" cautiously. I feel it is of the utmost importance
to see this part of our subject clearly. I know well that sickness is one of
the supposed weak points in God's government of the world, on which skeptical
minds love to dwell--"Can God be a God of love, when He allows pain? Can God
be a God of mercy, when He permits disease? He could prevent pain and
disease; but He doesn't. How can these things be?" Such is the reasoning
which often comes across the heart of man.

I reply to all such skeptics, that their doubts and questionings are most
unreasonable. They might as well doubt the existence of a Creator, because
the order of the universe is disturbed by earthquakes, hurricanes, and
storms. They might as well doubt the providence of God, because of the
horrible massacres that have occurred in history. All this would be just as
reasonable as to doubt the mercy of God, because of the presence of sickness
in the world.

I ask all who find it hard to reconcile the prevalence of disease and pain
with the love of God, to focus their eyes on the world around them, and to
note what is going on. I ask them to observe the extent to which men
constantly submit to present loss for the sake of future gain--present sorrow
for the sake of future joy--present pain for the sake of future health. The
seed is buried in the ground, and rots: but we sow in the hope of a future
harvest. Children are sent to school amidst many tears: but we send them in
the hope of their getting future wisdom. The father of a family undergoes
some fearful surgery: but he bears it, in the hope of future health--I ask
men to apply this great principle to God's government of the world. I ask
them to believe that God allows pain, sickness, and disease, not because He
loves to torment man, but because He desires to benefit man's heart, and
mind, and conscience, and soul, for all of eternity.

Once more I repeat, that I speak of the "benefits" of sickness on purpose and
cautiously. I know the suffering and pain which sickness entails. I admit
to the misery and wretchedness which it often brings. But I cannot regard it
as an unmixed evil. I see in it a wise permission of God. I see in it a
useful provision to check the ravages of sin and the devil among men's souls.
If man had never sinned I would have been at a loss to discern the benefit of
sickness. But since sin is in the world, I can see that sickness is good for
man. It is a blessing quite as much as a curse. I admit that it is a rough
schoolmaster. But it is a real friend to man's soul.

(a) Sickness helps to "remind men of death." Most people live as if they
were never going to die. They follow business, or pleasure, or politics, or
science, as if the earth was their eternal home. They plan and scheme for
the future, like the rich fool in the parable, as if they had a long lease on
life, and were not simply tenants whose length of stay is brief. A serious
illness sometimes goes a long way to dispel these delusions. It awakens men
from their daydreams, and reminds them that they have to die as well as to
live. Now this I say emphatically is a mighty advantage of sickness.

(b) Sickness helps to "make men think seriously of God," and their souls,
and the world to come. Most people when they are living in the days of
health can find no time for such thoughts. They dislike them. They ignore
them. They count them troublesome and unpleasant. Now a severe disease has
sometimes a wonderful power of gathering and rallying these thoughts, and
bringing them up before the eyes of a man's soul. Even a wicked king like
Benhadad, when sick, thought of Elisha. [2 Kings 8:8] Even heathen sailors,
when death was in sight, were afraid, and "All the sailors were afraid and
each cried out to his own god." [Jonah 1:5] Surely anything that makes men
think is good.

(c) Sickness helps to "soften men's hearts," and teach them wisdom. The
natural [unsaved] heart is as hard as stone. It can see no good in anything
which is not of this life, and no happiness except what is found in this
world. A long illness sometimes goes a long way to correct these ideas. It
exposes the emptiness and hollowness of what the world calls "good" things
and teaches us to hold them loosely. The businessman finds that money alone
is not the answer to everything the heart desires. The woman of the world
finds that expensive clothes, and the reading of novels, and the accounts of
grand parties and operas, are miserable comforters in a hospital room.
Surely anything that causes us to alter our value of earthly things is a real
benefit.

(d) Sickness helps to "level and humble us." We are all naturally proud and
somewhat conceited. Few, even of the poorest class, are free from the
infection. Few are to be found who do not look down on somebody else, and
secretly flatter themselves that they are "not like other men." A sick bed
is a mighty tamer of such thoughts as these. It forces on us the mighty
truth that we are all poor debased creatures, that we "live in houses of
clay," and are "crushed more readily than a moth!" [Job 4:19], and that kings
and subjects, masters and servants, rich and poor, are all dying creatures,
and will soon stand side by side in judgment, in front of God. In the sight
of the coffin and the grave it is not easy to be proud. Surely anything that
teaches that lesson is good.

(e) Finally, sickness helps "to test men's religion," showing what kind it
is. Most people on earth have some kind of religion, yet few have a religion
that will hold up under inspection. Most are content with traditions
received from their fathers, and can furnish no reason for the hope that is
in them. Now disease is sometimes most useful to a man in exposing the utter
worthlessness of the foundation of his soul. It often shows him that he has
nothing solid under his feet, and nothing firm to hold on to with his hand.
It makes him find out that, although he may have had a form of religion, he
has, for all of his life, been worshipping "an unknown God." Many a belief
looks good on the smooth waters of health, which turns out utterly unsound
and useless on the rough seas of the sick-bed. The winter storms often bring
out the defects in a man's house, and sickness often exposes the depravity of
a man's soul. Surely anything that makes us find out the real character of
our faith is good.

I do not say that sickness bestows these benefits to everyone who is overcome
with illness. Sadly, I can say nothing of the kind! Every year an
innumerable number are overcome with illness, and restored to health, who
evidently learn no lesson from their sick-beds, and return again to the
world. Myriads are yearly passing through sickness to the grave, and yet
receive no more spiritual understanding from it than the animals that perish.
While they live they have no feeling, and when they die, "they have no
struggles." [Psalm 73:4] These are awful things to say. But they are true,
The degree of deadness to which man's heart and conscience may attain, is a
depth which I cannot pretend to understand.

But does sickness bestow the benefits of which I have been speaking on only a
few? I will allow nothing of the kind. I believe that in very many cases
sickness produces feelings and thoughts much like those of which I have just
mentioned. I believe that in many minds sickness is God's "day of
visitation"--the day He visits us, and that feelings are continually aroused
on a sick bed which might, by God's grace, result in salvation. I believe
that in heathen lands sickness often paves the way for the missionary, and
makes the idolater listen to the good news of the Gospel. I believe that in
our own country sickness is one of the greatest aids to the minister of the
Gospel, and that sermons and teachings are often brought home in the day of
disease which we have neglected in the day of health. I believe that
sickness is one of God's most important secondary instruments in the saving
of men, and that though the feelings it calls forth are often temporary, it
is also often a means whereby the Spirit works effectually on the heart. In
short, I firmly believe that the sickness of men's bodies has often led, in
God's wonderful providence, to the salvation of men's souls.

I leave this branch of my subject here. It needs no further remark. If
sickness can do the things of which I have been speaking (and who will
contradict it?), if sickness in a wicked world can help to make men think of
God and their souls, then sickness confers benefits on mankind.

We have no right to murmur at sickness, and grieve at its presence in the
world. Rather we ought to thank God for it. It is God's witness. It is the
soul's counselor. It is an stimulator to the conscience. It is a purifier
to the heart. Surely I have a right to tell you that sickness is a blessing
and not a curse--a aid and not an injury--a gain and not a loss--a friend and
not a foe to mankind. So long as we have a world where there is sin, it is a
mercy that it is a world where there is sickness.

III. The third and last point which I propose to consider, is "the special
duties which the prevalence of sickness requires of each one of us."

I would be sorry to leave the subject of sickness without saying something on
this point. I hold it to be of fundamental importance not to be content with
generalities in delivering God's message to the souls. I am anxious to
impress on each one who reads this paper, his own personal responsibility in
connection with the subject. I desire that no one lay down this paper unable
to answer the questions, "What practical lesson have I learned? What should
I do in a world of disease and death?

(a) One paramount duty which the prevalence of sickness requires of man, is
that of "habitually living prepared to meet God." Sickness is a reminder of
death. Death is the door through which we must all pass to judgment.
Judgment is the time when we all must finally meet God face to face. Surely
the first lesson which the inhabitant of a sick and dying world should learn
should be to prepare to meet his God.

When are you prepared to meet God? Never till your sins are forgiven, and
covered! Never till your heart is renewed, and your will taught to delight
in the will of God! You have many sins. Only the righteousness of Christ
can make you acceptable in the sight of God. Only faith, simple childlike
faith, can give you an interest in Christ and His benefits. Are you
prepared to meet God? Then where is your faith? Your heart is naturally
unsuitable for God's company. You have no real pleasure in doing His will.
The Holy Spirit must transform you into the image of Christ. Old things must
pass away. All things must become new. Are you prepared to meet God? Then
where is your grace? Where are the evidences of your conversion and
sanctification?

I believe that this, and nothing less than this, is preparedness to meet God.
Forgiveness of sin and being dressed to meet God--justification by faith and
sanctification of the heart--the blood of Christ sprinkled on us, and the
Spirit of Christ living in us--these are the grand essentials of the
Christian faith. These are not mere words and names to furnish bones of
contention for disputing theologians. These are sober, solid, substantial
realities. To live in the actual possession of these things, in a world full
of sickness and death, is the first duty which I press home to your soul.

(b) Another principal responsibility which sickness requires of you, is that
of "living a life that is constantly ready to bear it patiently." Sickness
is no doubt a trying thing to flesh and blood. To feel our nerves
weakened--to be obliged to sit still and be cut off from all our usual
pastimes--to see our plans destroyed and our purposes disappointed--to endure
long hours and days, and nights of weariness and pain--all this is a severe
strain on poor sinful human nature. Is it any wonder that irritability and
impatience are brought out by disease! Surely in such a dying world as this
we should study patience.

How will we learn to bear sickness patiently, when it is our turn to suffer
sickness? We must lay up stores of grace in the time of health. We must
seek for the sanctifying influence of the Holy Spirit over our undisciplined
tempers and personalities. We must make a real business of our prayers, and
regularly ask for strength to endure God's will as well as to do it. Such
strength is to be had for the asking: "You may ask me for anything in my
name, and I will do it." [John 14:14]

I cannot think it needless to dwell on this point. I believe the passive
graces of Christianity receive far less notice than they deserve. Peace,
gentleness, faithfulness, patience, are all mentioned in the Word of God as
fruits of the Spirit. They are passive graces which especially glorify God.
They often make men think, who normally despise the active side of the
Christian character. Never do these graces shine so brightly as they do in
the sick room. They enable many a sick person to preach a silent sermon,
which those around him never forget. Would your beautify the doctrine you
profess? Would you make your Christianity beautiful in the eyes of others?
Then take the suggestion that I give you this day. Store up a reserve of
patience for the day of sickness that is sure to come. Then, though your
sickness does not end in death, it will be for the "God's glory." [John 11:4]

(c) One more principal responsibility which sickness requires of you, is
that of "always being ready to feel with and help your fellowmen." Sickness
is never very far from us. There are only a few families who do not have
some sick relative. Few are the church congregations where you will not find
someone ill. But wherever there is sickness, there is a call to duty. A
little timely aid in some cases--a kindly visit in others--a friendly
inquiry--a mere expression of sympathy, may do a vast amount of good. These
are the sort of things which soften bitterness, and bring men together, and
promote good feelings. These are ways by which you may ultimately lead men
to Christ and save their souls. These are good works to which every
professing Christian should be ready to perform. In a world full of sickness
and disease we ought to "Carry each other's burdens," and "be kind and
compassionate to one another." [Galatians 6:2, Ephesians 4:32]

These things, I dare say, may appear to some ineffectual and trivial. They
must always be doing something great, and grand, and striking, and heroic!
Allow me to say that careful attention to these little acts of brotherly-
kindness is one of the clearest evidences of having "the mind of Christ."
They are acts in which our blessed Master Himself abounded in. He always
"went around doing good" to the sick and sorrowful. [Acts 10:38] They are
acts to which He attaches great importance in that most solemn passage of
Scripture, the description of the last judgment. He says there: "I was sick
and you looked after me." [Matthew 25:36]

Have you any desire to prove the reality of your love--that blessed grace
which so many talk of, and so few practice? If you have, beware of callous
selfishness and neglect of the sick around you. Search them out. Assist
them if they need aid. Show your sympathy with them. Try to lighten their
burdens. Above all, strive to do good to their souls. If will do you good
even if it does no good to them. It will keep your heart from murmuring. It
may prove a blessing to your own soul. I firmly believe that God is testing
and proving us by every case of sickness within our reach. By permitting
suffering, He tests whether Christians have any feeling. Beware, lest you be
weighed in the balance and found wanting. If you can live in a sick and
dying world and not feel for others, then you still have a lot to learn.

I leave this portion of my subject here. I throw out the points I have named
as suggestions, and I pray to God that they may work in many minds. I
repeat, that constantly being ready to meet God--constantly being ready to
suffer patiently--constantly being willing to sympathize--are clear duties
which sickness requires of everyone. They are duties within the reach of
everyone. In naming them I ask nothing extravagant or unreasonable. I ask
no man to retire into a monastery and ignore the duties of his occupation. I
only want men to realize that they live in a sick and dying world, and to
live accordingly. And I say boldly, that the man who lives the life of
faith, and holiness, and patience, and love, is not only the most true
Christian, but the most wise and reasonable man.

And now I conclude everything with four words of practical application. I
want the subject of this paper to be turned to some spiritual use. My
heart's desire and prayer to God in placing it in this volume is to do good
to souls.

(1) In the first place, I offer a "question" to all who read this paper, to
which, as God's ambassador, I plead for their most serious attention. It is
a question which naturally grows out of the subject which I have been writing
on. It is a question which concerns everyone, of every rank, and class, and
condition. I ask you, What will you do when you are sick?

The time must come when you, as well as others, must go down the dark valley
of the shadow of death. The hour must come when you, like all your
forefathers, must sicken and die. The time may be near or far off. God only
knows. But whenever the time may be, I ask again, What are you going to do?
Where do you plan to turn for comfort? On what do you plan to rest your
soul? On what do you plan to build your hope? From where will you get your
relief?

I plead with you not to ignore these questions. Allow them to work on your
conscience, and do not rest until you can give them a satisfactory answer.
Do not play with that precious gift, an immortal soul. Do not defer the
consideration of the matter to a more convenient time. Do not presume on a
death-bed repentance. The most important business surely ought not be left
to the last. One dying thief was saved that men might not despair, but only
one that none might presume. I repeat the question. I am sure that it
deserves an answer. "What will you do when you are sick?"

If you were going to live forever in this world then I would not address you
as I do. But it cannot be. There is no escaping the common lot of all
mankind. Nobody can die in our place. The day must come when we must each
go to the place where we will spend an eternity. I want you to be prepared
when you face that day. The body which now takes up so much of your
attention--the body which you now dress, and feed with so much care--that
body must again return to the dust. Oh, think of what an awful thing it be
in the end to have provided for everything except the one thing that was
needful--to have provided for the body, but to have neglected the soul--to
die, and "give no sign" of being saved! Once more I ask the question of your
conscience: "What will you do when you are sick?"

(2) In the next place, I offer "counsel" to all who feel they need it and
are willing to take it--to all who feel they are not yet prepared to meet
God. That counsel is short and simple. Seek after the Lord Jesus Christ,
and be saved.

Either you have a soul or you do not. Surely, you will never deny that you
have one. Then if you have a soul, then seek that soul's salvation. Of all
the gambling in the world, there is none so reckless as that of the man who
lives unprepared to meet God, and yet puts off repentance. Either you have
sins or you have none. If you have (and who will dare to deny it?), turn
away from them without delay. Either you need a Savior or you do not. If
you do, flee to the only Savior this very day, and strongly cry to Him to
save your soul. Pursue Christ at once. Seek Him by faith. Commit your soul
into His keeping. Cry mightily to Him for forgiveness and peace with God.
Ask Him to pour out the Holy Spirit on you, and make you a true Christian.
He will hear you. No matter what you have been, He will not refuse your
prayer. He has said, "whoever comes to me I will never drive away." [John
6:37]

Beware, I beg you, of a vague and indefinite Christianity. Do not be content
with a general hope that all is right because you belong to an old
established church denomination, and that all will be well in the end,
because God is merciful. Do not rest without a personal union with Christ
Himself. Do not rest until you have the witness of the Spirit in your heart,
and are washed, sanctified, justified, one with Christ, and Christ is in you.
Do not rest until you can say with the apostle, "I know whom I have believed,
and am convinced that he is able to guard what I have entrusted to him for
that day." [2 Timothy 1:12]

Vague, and indefinite, and indistinct religion may seem to work fine in a
time of health. It will never do in the day of sickness. A mere formal,
mechanical Christianity may carry a man through the sunshine of youth and
prosperity. It will break down entirely when death is in sight. Nothing
will do then but real heart-union with Christ. Christ interceding for us at
God's right hand--our Friend--Christ alone can rob death of its sting and
enable us to face sickness without fear. He alone can deliver those who
through the fear of death are in bondage. I say to everyone who wants
advice, Be one with Christ. If you are ever to have hope and comfort on the
bed side of sickness, then be one with Christ. Seek Christ. Pursue Christ.

Take every care and trouble to Him when you are one with Him. He will keep
you and carry you through everything. Pour out your heart before Him, when
your conscience is burdened. He is the true Confessor. He alone can forgive
you and take the burden away. Turn to Him first in the day of sickness, like
Martha and Mary. Keep on looking to Him to the very last breath of your
life. Christ is worth knowing. The more you know Him the better you will
love Him. Be one with Jesus Christ.

(3) In the third place, I exhort all true Christians who read this paper to
remember how much they glorify God in the time of sickness, and to "lie quiet
in God's hand when they are sick."

I feel it is very important to touch on this point. I know how ready the
heart of a believer is to faint, and how busy Satan is in suggesting doubts
and questionings, when the body of a Christian is weak. I have seen
something of the depression and despondency which sometimes comes upon the
children of God when they are suddenly laid aside by disease, and obliged to
sit still. I have noted how prone some good people are to torment themselves
with morbid thoughts at such times, and to say in their hearts, "God has
forsaken me: I am cast out of His sight."

I earnestly entreat all sick believers to remember that they may honor God as
much by patient suffering as they can by active work. It often shows more
grace to sit still than it does to go here and there, and perform great
deeds. I entreat them to remember that Christ cares for them as much when
they are sick as He does when they are well, and that the very chastisement
they feel so acutely is sent in love, and not in anger. Above all, I beg
them to remember the sympathy of Jesus for all His weak members. They are
always tenderly cared for by Him, but never so much as in their time of need.
Christ has had great experience with sickness. He knows the heart of a sick
man. He used to see "every disease and sickness among the people" [Matthew
4:23] when He was on earth. He especially felt for the sick in the days of
His flesh, and He especially feels for them now. Sickness and suffering, I
often think, make believers more like their Lord in experience, than heath
would. " He took up our infirmities and carried our diseases." [Isaiah 53:4;
Matthew 8:17] The Lord Jesus was a "Man of sorrows, and familiar with
suffering." No one has such an opportunity of learning the mind of a
suffering Savior as suffering disciples.

(4) I conclude with a word of "exhortation" to all believers, which I
heartily pray that God would impress upon their souls. I exhort you to keep
up a habit of close communion with Christ, and never to be afraid of "going
too far" in your religion. Remember this, if you wish to have "great peace"
in your times of sickness.

I observe with regret a tendency in some quarters to lower the standard of
practical Christianity, and to denounce what are called "extreme views" about
a Christian's daily walk in life. I remark with pain that even religious
people will sometimes look coldly on those who withdraw from worldly society,
and will censure them as "exclusive, narrow-minded, selfish, unkind, bitter,"
and the like. I warn every believer in Christ who reads this paper to beware
of being influenced by such censures. I entreat him, if he wants light in
the valley of death, to "keep himself from being polluted by the world," to
"follow the Lord wholeheartedly," and to walk very closely with God. [James
1:27; Numbers 14:24]

I believe that the lack of "thoroughness" concerning many people's
Christianity is one reason for their lack of peace, both in health and
sickness. I believe that the religion of "compromise," which satisfies many
in the present day, is offensive to God, and sows thorns in dying pillows,
which hundreds never discover until it's too late. I believe that the
weakness and feebleness of such a religion never reveals itself so clearly as
it does on a sick bed.

If you and I want to be "greatly encouraged" in our time of need, we must not
be content with a barren union with Christ. [Hebrews 6:18] We must seek to
know something of a heartfelt, experimental "communion" with Him. Never,
never let us forget, that "union" is one thing, and "communion" another.
Thousands, I fear, who know what "union" with Christ is, know nothing of
"communion."

The day may come when after a long fight with disease, we shall feel that
medicine can do no more, and that nothing remains but to die. Friends will
be standing by, unable to help us. Hearing, eyesight, even the power of
praying, will be fast failing us. The world and its shadows will be melting
beneath our feet. Eternity, with its realities, will be looming large before
our minds. What will support us in that trying hour? What will enable us to
say, "I will fear no evil" ? [Psalm 23:4] Nothing, nothing can do it but
close communion with Christ. Christ living in our hearts by faith--Christ
putting His right arm under our heads--Christ sitting by our side--Christ
alone can give us the complete victory in the last struggle.

Let us cling to Christ more closely, love Him more wholeheartedly, live to
Him more thoroughly, copy Him more exactly, confess him more boldly, follow
Him more fully. Religion like this will always bring its own reward.
Worldly people may laugh at it. Weak brethren may think it extreme. But it
will wear well. At the evening time of our lives it will bring us light. In
sickness it will bring us peace. In the world to come it will give us a
crown of glory that will never fade away.

The time is short. This world is passing away. A few more sicknesses, and
it will all be over. A few more funerals, and our own funeral will take
place. A few more storms and gales, and we will be safe in the harbor. We
travel towards a world where there is no more sickness, where parting, and
pain, and crying, and mourning, are done forevermore. Every year heaven is
becoming more full of God's beloved children, and the earth more empty. The
friends that have gone before us are becoming more numerous than the friends
left behind. "In just a very little while, "He who is coming will come and
will not delay." [Hebrews 10:37] In His presence will be fullness of joy.
Christ will wipe away all tears from His people's eyes. The last enemy that
will be destroyed is Death. But he will be destroyed. Death himself will
one day die. [Revelation 20:14]

In the meantime let us live the life of faith in the Son of God. Let us lean
all our weight on Christ, and rejoice in the thought that He lives
forevermore.

Yes: blessed be God! Christ lives, though we may die. Christ lives, though
friends and families are carried to the grave. He lives who abolished death,
and brought life and immortality to light by the Gospel. He lives who said,
"I will ransom them from the power of the grave; I will redeem them from
death. Where, O death, are your plagues? Where, O grave, is your
destruction?" [Hosea 13:14] He lives who will one day change our vile body,
and make it like His glorious body. In sickness and in health, in life and
in death, let us lean confidently on Him. Surely we ought to say daily with
one of old, "Blessed be God for Jesus Christ!"

Transcribed and Updated by
Tony Capoccia
Bible Bulletin Board
Internet: www.biblebb.com
Box 314
Columbus, NJ 08022
....online since 1986

Preface

For more than a century, J. C. Ryle was best known for his clear and
lively writings on practical and spiritual themes. His great aim in all
his ministry was to encourage strong and serious Christian living. But
Ryle was not naive in his understanding of how this should be done. He
recognized that, as a pastor of the flock of God, he had a responsibility
to guard Christ's sheep and to warn them whenever he saw approaching
dangers. His penetrating comments are as wise and relevant today as they
were when he first wrote them. His sermons and other writings have been
consistently recognized, and their usefulness and impact have continued
to the present day, even in the outdated English of the author's own day.

Why then should expositions already so successful and of such stature and
proven usefulness require adaptation, revision, rewrite or even editing?
The answer is obvious. To increase its usefulness to today's reader the
language in which it was originally written needs updating.

Though his sermons have served other generations well, just as they came
from the pen of the author in the nineteenth century, they still could be
lost to present and future generations simply because, to them, the
language is neither readily nor fully understandable.

My goal, however, has not been to reduce the original writing to the
vernacular of our day. It is designed primarily for you who desire to
read and study comfortably and at ease in the language of our time. Only
obviously archaic terminology and passages obscured by expressions not
totally familiar in our day have been revised. However, neither Ryle's
meaning nor intent have been tampered with.

Tony Capoccia
 

All Scripture references are taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION (C) 1978 by the New York Bible Society, used by permission of  Zondervan Bible Publishers