Updated 6-15-2005

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THE LORD'S SUPPER 
Mat 26:20-30; Mark 14:17-25; Luke 22:14-30; John 13:12-30; 1 Cor 11:23-34
 

    INTRODUCTION:  The Lord's Supper is one of the most beautiful and significant doctrines
of the Bible. 
It is the picture left by the Bridegroom (Christ) with His fiancee (the church) to be viewed in every age until His return for the marriage. Mat 26:20-29

The order of events on the night of the Passover supper appears to have been: 

          1. The taking by our Lord and the disciples of their places at the table; 
             Mat 26:20; Mark 14:17; Luke 22:14-16
          2. the contention who should be greatest; 
            Luke 22:24-30
3. the feet washing; 
       John 13:1-29
4. the identification Judas as the traitor; 
        John 13:2; Mat 26:21-35; Mark 14:18-21; Luke 22:21-23; John 13:21-29
5. the withdrawal of Judas , the others profess loyalty.
       John 13:30-38; cp Mat 26:31-35; Mark 14:27-31; Luke 22:31-38
6. Jesus institution of the supper; 
      Mat 26:26-29; Mark 14:22-25; Luke 22:17-20
7. the words of Jesus while still in the upper room 
     Mat 26:26-29 Luke 22:35-38 John 13:3-35; John 14; Mat 14:1-31 
8. the words of Jesus between the upper room and the garden of Gethsemane
     Mat 26:31-35 Mark 14:26-31 John 15:16,17; John 15-16; .
     it seems probable that the high-priestly prayer John 17:1-26
    was uttered after they reached the garden; 
9. the agony in the garden; 
       Mat 26:30;  Mat 26:36-50; Mark 14:26, 32-52; Luke 22:39-53; John 18:1-12
10. the betrayal and arrest; 
              see verses in 9.

 
I. The origin of the supper
       A. Initiated by Jesus, Matthew 26:26-29
                  1. This supper took place just prior to Jesus' arrest and crucifixion.
                  2.  It was the last intimate gathering of Christ and The Twelve. Matthew 26:20
                  3. Jesus was burdened about the sorrow that would come to His disciples after He 
                      would  depart, John 14:1-3.
                       An apostle is a person sent on a special mission . The twelve were commissioned by 
                      Christ Directly for a divine work. Paul was the Apostle to the Gentiles. 
                  4. He was concerned about the tribulation that they would face in the world,
                        John 17.
        B. The purpose of the supper
                  1. It was given to the Disciples to remember His death until He returns.
                  2. The supper is a picture that we have to ease the sorrow and the tribulation
                       in every age, fortifying our hope of His soon return.
        C. Paul gave it its name 1 Cor 11:20
II. The recipients of the supper
        A. The recipients are Jesus' called out assembly, gathered together in one place with 
             Christ as the Head of that body.
                  1. Not all the saved, but only His Disciples (Later called Apostles), was gathered together at
                      the time Christ instituted the Lord's Supper.
                  2. It is important to understand that the supper is a picture for the Believers. The 
                       significance of the picture applies only in reference to the relationship of Christ
                        and His Bride. All who accept the Gospel invitation ( Luke 14:15-24) are 
                        sure to be present at the marriage supper of the Lamb, Rev. 19:7-9.
                        In the meantime the believers can enjoy the remembrance of the Lord’s Supper.
                          a. An engaged man taking a far journey does not leave pictures with several 
                              women but only with his fiancee.
                          b. The Lord's Supper deals with the shed blood and broken body of Christ, 
                              which is the means of Salvation for all mankind. However, the picture that 
                              He gave to His Believers reveals the entire purpose of His sacrifice which 
                               proclaims in a special way His death for His Bride,
                               Acts 20:28; Ephesians 5:25.
                          c. The Lord’s Supper has its roots in Exodus 12:1-11.
                                For Christ is our Passover sacrifice. 1 Cor 5:7
                                Beginning the night of the Passover the Passover Lamb’s Blood was 
                                Shed, The people begin a Feast that was to bring to remembrance that 
                                they were saved by the blood of the Lamb.
                                (John 1:29; John 1:36; 1 Peter 1:19; Rev 5:12 )
                                The souls at the feast then and now at the Lord’s Supper communion service.
                                Are to reflect  back on the past And look forward to the fulfillment of
                                God’s promises.  It is a time of Love, A memorial of  Faith, A prophecy of Hope.
                                Believers can meditate on a crucified Saviour’s Love, A Living risen Saviour’s
                                intercession, and a coming Saviour’s Glory. 
                                (2 Tim 2:10; 1 Peter 1:7-24; 1 Peter 5:10-11; 
                                Rev 4:11; Rev 5:12; Rev 19:1; Rev 21:11,23-26).
       B This is an assembly of believers ( Called Out) ordinance, and we are told as often as 
              we observe it, do it in remembrance of Him, It is for remembrance a memorial.
                There is not any mention of how frequently to observe the Lord's Supper. 
                1 Cor 11:26 For as often as ye eat this bread, and drink this cup,
                                       ye do shew the Lord's death till he come. 
                The Lord’s Supper was instituted as a symbolic presentation of the believer’s 
                  participation in the benefits of Christ death 
                         1  Corinthians 11:23-26.
                  1. Each individual must cleanse himself before participating in the supper,
                      1 Corinthians 11:28-29.
                  2. As this ordinance pictures the Bridegroom, it draws our attention to the need of 
                       being faithful to Him.
          III. The elements of the supper
                A. Unleavened bread
                             1. Luke 22:19 does not say that the bread was unleavened, but we know that He 
                                  was using a loaf from the Passover, which, according to Exodus 12:15,
                                 Mat 26:17 was commanded to be unleavened bread; violation of this brought 
                                 the penalty of  death. If the Bread had leaven in it, the bread would have sin in  it.
                                   Romans 6:23 
                  2. Leaven in the scriptures represents sin, 1 Corinthians 5:6-8.
                  3. The supper cannot be taken without purging the body of sin, 1 Corinthians 5:7.
                  4. The loaf represents the body of Christ, comprised of members of that body 
                                       1 Corinthians 10:17; 1 Corinthians 12:12, 14.
               B. The fruit of the vine
                  1. This represents the blood of Jesus, shed for us, Matthew 26:28.
                  2. It also represents the abundant life that the believer can have in the church
                        (His body), John 10:7-15.
John 10:7-15
 7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 
 8 All that ever came before me are thieves and robbers: but the sheep did not hear them. 
 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find 
     pasture. 
 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might 
       have life,  and that they might have it more abundantly. 
 11 I am the good shepherd: the good shepherd giveth his life for the sheep. 
 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf 
       coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the 
       sheep. 
 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 
 14 I am the good shepherd, and know my sheep, and am known of mine. 
 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the 
       sheep.
   Who does Christ say he is?   The Good Shepherd.
   What Does the Good Shepherd Give His Sheep?  Abundant Life.
   Does the Good Shepherd give his life for his sheep? Yes
   Who are the Sheep?   His Flock ( Followers)
   Does the Good Shepherd know his Sheep? Yes.
   In verse 9 Christ says he is the door Then how does a new sheep get into the fold?
                   Through Jesus ( the Good Shepherd.) 
   Then how does a sheep leave?  Can anyone pluck the from the fold?
                    No if Jesus is the door  And the protector. 
         IV. The restrictions of the supper
               A. It can be observed in church capacity the preferred, 1 Corinthians 11:18.
               B. Only Born again believers that has their heart and souls right with the Lord.
                    Themselves can participate. 1 Cor 11:26-34
                  1. Remember, it is the Lord's Table, 1 Corinthians 10:21.
                  2. The Lord makes the rules, determining who can sit at His table.
                        This heart searching is between the believer and God through the Saviour 
                           Jesus Christ. 1 Cor 11:26-34; 1 Cor 11:28-34.
                  3. If any brother is a fornicator, covetous, an idolater, a railer, a drunkard, or an
                       extortioner, we are commanded not to eat the supper with him,
                      1 Corinthians 5:11. (In fact, we are told to put him out of the membership, 
                         verses 4 and 5.) 2 Cor 6:14
                  4. We are instructed not to observe the Lord's Supper if there are divisions in the 
                       among the Body Of Believers,   1 Corinthians 11:18.
                  5. We are not to eat with those who are not doctrinally sound, 
                     1 Corinthians 11:19; Romans 16:17.
                  6. The Lord's Supper is not to be taken with those of other faiths, 2 John 1:9-11
 .                      The Romans Catholic doesn’t believe as a Baptist does, they are of difference  faith.
 
                  7. Some bring these restrictions in view, to say it becomes evident that it is not 
                       possible to take the Lord's Supper with other churches even though they are of 
                       like faith and order.
                         a. How can we know if the members of this local church are in unity?
                              On the surface they may look in unity. In reality they are a few that are  not.
                          b. How do we know whether they are excluded or not?
                          c. If they are members of another church body, how can this church
                             discipline their lives?
                          d. How can we invite those who are not part of the body to participate if 
                              there can be no divisions in the body when the supper is taken?
                          e. How can any church partake in the Lord’s Supper?
                                 Answer to all of the question . The Believer is the one to suffer 
                                 if their heart and soul is not right with their Lord. To be right with God 
                                 you have to be right with your fellow believer that is saved by the blood 
                                 of Jesus Christ to be right with the Lord for the partaking of the  Lord’s Supper. 1 Cor 11:26-34.
                            d. The Lord's Supper is for all believers. 1 Cor 10:16-17
                                   1 Cor 10:17 KJV For we being many are one bread, and one body: for we are all partakers of that one bread. 
        V.The blessings of the supper
              A. It is a time of cleansing and renewing the individual and the believer.
                  Fellow members and a time to draw closer in our union with Christ and our fellow believers.
             B. It is a time to look at the picture of the Bridegroom in anticipation of His soon  return and
                  the marriage of the Lamb,  Revelation 19:7-8.
             C. Rewards.
               Romans 4:4; 1 Cor 3:8-15; Heb 11:6; 2 Peter 2:13; 2 John 1:8; Rev 11:18; Rev 22:12 
                 There is many verses that talk about the rewards of the believer. That would be a study in its self.
 
         VI. This Is Not The Lord Supper 
                 The early Christian Voluntary shared
      Acts  4:32 ¶ And the multitude of them that believed were of one heart and of one soul: 
                        neither said any of them that ought of the things which he possessed was his 
                         own; but they had all things common. 
                  33 And with great power gave the apostles witness of the resurrection of the Lord 
                        Jesus: and great grace was upon them all. 
                   34 Neither was there any among them that lacked: for as many as were possessors 
                        of lands or houses sold them, and brought the prices of the things that were 
                        sold, 
                   35 And laid them down at the apostles' feet: and distribution was made 
                         unto every man according as he had need. 
                   36 And Joses, who by the apostles was surnamed Barnabas, (which is, being 
                         interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 
                   37 Having land, sold it, and brought the money, and laid it at the apostles' feet.
       Acts 2:42-47 more sharing.

       Acts 6:1 ¶ And in those days, when the number of the disciples was multiplied, there 
                        arose a murmuring of the Grecians against the Hebrews, because their 
                        widows were neglected in the daily ministration. 
                  2 Then the twelve called the multitude of the disciples unto them, and said, It is 
                      not reason that we should leave the word of God, and serve tables. 
                  3 Wherefore, brethren, look ye out among you seven men of honest report, full of 
                       the Holy Ghost and wisdom, whom we may appoint over this business. 
                  4 But we will give ourselves continually to prayer, and to the ministry of the 
                     word. 
                  5 And the saying pleased the whole multitude: and they chose Stephen, a man full 
                      of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and 
                      Timon, and  Parmenas, and Nicolas a proselyte of Antioch: 
                  6 Whom they set before the apostles: and when they had prayed, they laid their 
                      hands on them. 
                  7 And the word of God increased; and the number of the disciples multiplied in 
                    Jerusalem greatly; and a great company of the priests were obedient to the faith.

        VII. Is Given to the Believer's. Paul Was Talking to the Believer's  and talking about partaking of the Supper 
                     in the Church.    If any man hunger, Let him eat at home
 1  Cor 11:23 ¶ For I have received of the Lord that which also I delivered unto you, 
                        That the Lord Jesus the same night in which he was betrayed took bread: 
                  24 And when he had given thanks, he brake it, and said, Take, eat: this is my 
                       body, which is broken for you: this do in remembrance of me. 
                  25 After the same manner also he took the cup, when he had supped, saying, This 
                       cup is the new testament in my blood: this do ye, as oft as ye drink it, in 
                         remembrance of me. 
                  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's 
                        death till he come. 
                  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, 
                        unworthily,  shall be guilty of the body and blood of the Lord. 
                  28 But let a man examine himself, and so let him eat of that bread, and drink of 
                        that cup. 
                  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to 
                       himself, not discerning the Lord's body. 
                  30 For this cause many are weak and sickly among you, and many sleep. 
                  31 For if we would judge ourselves, we should not be judged. 
                  32 But when we are judged, we are chastened of the Lord, that we should not be 
                        condemned with the world. 
                  33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 
                  34 And if any man hunger, let him eat at home; that ye come not together unto 
                       condemnation. And the rest will I set in order when I come.
        VIII. Christ Meet with his disciples ( The Called out – the Church.)
         Mat 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for 
                           flesh and blood hath not revealed it unto thee, but my Father which is in 
                           heaven. 
                     18 And I say also unto thee, That thou art Peter, and upon this rock I will build my 
                         church; and the gates of hell shall not prevail against it. 
                     19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever 
                          thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt 
                          loose on earth shall be loosed in heaven. 
                    20 Then charged he his disciples that they should tell no man that he was Jesus the 
                          Christ.
        IX.  The Lord’s Supper is another reason for believers to assemble themselves. 
              Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; 
                                   but exhorting one another: and so much the more, as ye see the day approaching.

                  Mat 18:20 For where two or three are gathered together in my name, there am I in the 
                                  midst of them.
 

The Lord’s Supper in the memorial of the unleavened bread that it is Showing Forth the Sinless body of Christ .
The ultimate sinless, the spotless Lamb’s body that was given in Sacrificial offering.
The other element Show’s the blood of Jesus Christ that us offered up for all of the sins of the world.
If only the lost of the world would accept Christ as the ultimate Sacrifice. 

The Wine ( not Pasteurized Grape juice ). The Blood of Christ  is every working of itself.
The Fresh Grape Juice will ferment on its on. That is why they wire the cork on to the wine bottles.
If they were not wired on the cork would blow off. 
The fermenting Grape juice will tear to old Sheep skin because the old has lost its elastic nature 
and thinned with age. 
They both need to be new, the Sheep skin and the wine. Mat 9:17; Luke 5:37-38

The early churches used wine (oinos in the Grk.).  The reason I bring this up is because there are churches that claim to got all of the way back to the New Testament times or a period before the 
Turn of the 20th century. ( 1900).
This is the problem Paul was having with the Church at Corinth with Christians getting drunk
in observance of the Lord's Supper. 1 Cor 11:21.
Luke 5:37 And no man putteth new wine into old bottles; else the new wine will burst the 
                bottles, and be spilled, and the bottles shall perish. 
 Luke 5:38 But new wine must be put into new bottles; and both are preserved.
Acts 2:13 Others mocking said, These men are full of new wine.
 New wine-- [Grk. 1098] gleukos (glyoo'-kos)
                       akin to 1099; sweet wine, i.e. (properly) must (fresh juice),
                        but used of the more saccharine (and therefore highly inebriating)
                        fermented wine:--new wine.
Mat 26:29 Fruit of the vine.; Mark 14:25; Luke 22:18

At this time they did not have ice or refrigeration in these parts of the world. Neither did they have pasteurization .

1869 Dr. Thomas Bramwell Welch, a physician and dentist by profession, successfully pasteurizes 
Concord grape juice to produce an "unfermented sacramental wine" for fellow parishioners 
at his church in Vineland, N.J., where he is communion steward. His achievement marks
the beginning of the processed fruit juice industry.

This is the start of Welch’s Grape juice.
http://www.welchs.com/company/company_history.html

Until then all juices fermented.
This is not to be taken to say it is all right to drink and become drunk.
Or that the Churches should change to wine. But if you church says that it is doing everything Like the
New Testament Churches were in the New Testament time and they are using pasteurized 
unfermented Grape Juice. One might need to look at some other things they teach.

KJV AV 1769
Luke 5:37  And no man putteth new wine into old bottles; else the new wine will burst the bottles,
                     and be spilled, and the bottles shall perish. 
Luke 5:38  But new wine must be put into new bottles; and both are preserved. 

CEV
Luke 5:37  No one pours new wine into old wineskins. The new wine would swell and burst the old skins. Then the wine would be lost, and the skins would be ruined. 
Luke 5:38  New wine must be put only into new wineskins. 

The new Wine (AKA Grape Juice - Fruit of the Vine) is Fermenting growing in size and pressure from the Gases of fermentation.
 
 
 

Luke 13:21 It is like leaven, which a woman took and hid in three measures of meal,
                   till the whole was leavened.

       1 Cor 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

       I understand that Churches try to be as doctrinal as possible. But when they teach a lie.
      One needs to look at the others things they teach.

           The Lord’s Supper is a memorial the elements are symbolic.
X.  What did Paul teach?
         1. Paul taught that it is a time of heart searching.
         2. Paul taught that it is a Time of confession of sin.
         3. Paul taught that it is a Time of restoration.
         4. A reminder of the wonder benefits and rewards that come to every 
             believer through the death on the Cross of Jesus Christ.
          Why Did the early church partake of the Lord's Supper?
      The early Christians meet on the first day of the week. Acts 20:7
      Acts 6:2  This is thought by many to be the distribution of food.
        I do not Know it is just food for thought.
Churches today have it every Sunday . OK
some have it once a month of ever three months ect. for fear of it becoming common place and losing
its importance and meaning.
XI. What other Faiths Say about The Lord's Supper.
        A. The Roman Catholic Church Has upheld the doctrine of transubstantiation Meaning
               that the bread and the wine are literally the body and blood of Christ.
        B. Another View that is sometimes called consubstantiation holds that while the bread
             remains bread and the wine remains wine , the presence of the body of Christ is in both
             elements and one still partakes of Christ's body and blood in observing the Lord's Supper.
        C. The view Held by John Calvin, who held that Christ was Spiritually in the elements. 
        D.  There are another view that some hold that the Lord's Supper some how enhances  Grace. 
               Grace being wholly of God through His son can not be any greater enhanced. 
        E.  Zwingli view is called the memorial view. 
            The scriptures support this latter view.
 

 


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